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The obvious is obvious, we will say that there are all physicists and ages, blonde escorts, Many Whores Bogota avoid taking their children to health-care institutions for fear of discrimination, termination of parental rights, or removal of their children.

HIV-related stigma is also, for this population, a barrier to accessing health services King et al. However, Lazarus et al. Moreover, qualitative research with FSWs in Dublin, Ireland revealed that drug users who engage in sex work tried to hide their drug use due to felt stigma and that this stigma Whores Bogota reinforced by the Whores Bogota used by health-care professionals Whitaker et al.

Also, internalized stigma may cause feelings of despair, depression, anxiety, and powerlessness Burnes et al. In general, members of stigmatized groups are at a greater risk of mental and physical Whores Bogota problems, which include hypertension, coronary heart disease, Whores Bogota stroke Krieger, There is also a growing body of evidence suggesting that stigma itself can be an important contributor to ill health in individuals and to the production of health disparities in populations.

Whores Bogota gender equality in society is of the utmost importance in terms of meeting the gender-oriented Millennium Development Goals in general and of formulating and advocating for public policy that conceptualizes empowerment and the improvement of the quality of life and work of women as progress and as a fundamental component of economic development and productivity in the labour market.

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This approach takes stigma as the point of departure for combating the deepest and most persistent gender inequalities Whores Bogota in society. Furthermore, the precaution-adoption process model Bartholomew et al.

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When people and social institutions are unaware of the problem, as in Whores Bogota Colombian case, media messages about the hazards of the problem and the precautions to be taken are Whores Bogota and useful. This approach is relevant due to the invisible and naturalized state of stigmatization and discrimination. By giving visibility to stigma, Whores Bogota groups are able to understand their own behaviour in a different light. Such a strategy is especially effective when attempting to reach resistant groups, as might be the case with health professionals and Colombian society as described earlier.

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Getting FSWs involved at the start of the process from the design of research instruments to the analysis of data and the development of policy is crucial to creating coherent, feasible, and effective change.

It is not possible to understand the complex situation in which FSWs live without actually getting involved with the community and observing reality from their point of view; academics, policy makers, institutions, and sex workers have to join forces.

For example, one of the PAR leaders told us that, as part of a district programme, she was offered a job as an alternative to sex work. In another case, a sex worker said she was offered a scholarship to finish secondary school as a part of an NGO programme, but due to drug dependency issues she could not finish her courses.

Even though these programmes offer things FSWs need, the lack of articulation between them renders them Whores Bogota hence, an integral solution is needed. Whether Whores Bogota law initiative is approved or not, stigma is a hard-to-fight problem that requires immediate action. Based on Whores Bogota research and interventions in the community, 7 we argue in favour of using participatory research methods such as photography and video with stigmatized communities; methods that can effect change on a political level through critical social inclusion praxis regarding stigma Bartholomew et al.

By giving Whores Bogota populations such as these women access to technology both in terms of research methods and Whores Bogota social exposition technology, social media, and diffusion media they are able to Whores Bogota themselves as who they wish to be perceived as and thus social stigma can be confronted and contested in particular, strategic urban spaces.

Furthermore, access to technology endures in terms of the social influence it achieves. The social exposure that aims to mobilize empathy and ethical care can call into question the health barriers that FSWs and their children encounter on Whores Bogota larger scale.

Also, it generates awareness in popular and elite spaces by informing people of the problem Whores Bogota stigma.

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Different social science disciplines Whores Bogota vulnerable groups to speak for themselves through media and research technologies that prioritize experience, such as ethnography, community photography, and video Das, ; Greenhouse, Such discourses further victimize people that have been forced to endure, and live through, difficult situations, as is the case with FSWs.

The hegemonic and Whores Bogota narratives that endorse stigma are still common and active within Colombian society in the form of journalism, documentaries, photography, and academic research.

Although compassion can be a positive engine for change, humanistic photography methods conceal colonial features of representation that produce more shame than compassion, in addition to connoting a distance between the observer and what is observed Bleiker and Kay,

Journalism and mainstream media feed stigma by a lack of analysis of the Whores Bogota causes of poverty and exclusion, thus creating a naturalization of violence and a miscomprehension of the violent dynamics imposed on women. Photography and video have the capacity to Whores Bogota those lives and voices excluded from institutional and social discourses known and heard using technology and social media Butler, A photographic representation reflects aesthetic decisions by means of composition: a person, an angle, a reproduction.

A photograph is interpreted by those who come into contact with it and such interpretation is Whores Bogota on what is known. This process of interpretation affects what is represented and how it is interpreted.

Hence, through a picture, the complex relationship with what is observed becomes altered Berger,in Bleiker and Kay, The first is a naturalistic one that claims to be neutral Whores Bogota devoid of imposed values by providing an objective representation of what is photographed.

However, pictures are taken at a certain time and with Whores Bogota certain frame that composes the essence of the photograph.

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Another method is the humanistic approach that tries to capture shocking scenes of suffering in order to induce compassion in the audience. Although compassion can be a positive engine for change, humanistic photography methods conceal colonial features of representation that produce more shame than compassion, in addition to connoting a distance between the Whores Bogota and what is observed Bleiker and Kay, As a result, the audience reverts to apathy Whores Bogota interpreting the crisis and misery in question as totalizing experiences that cannot be altered.

With these images, the focus is mainly on the misery, not on the achievements and accomplishments, of vulnerable groups that prevail in spite of violence and build empowerment Whores Bogota, in Bleiker and Kay, Images of suffering also connote moral judgments, resentment, and fear, reminding the audience of the distance that separates it from other social groups. By representing the consequences of Whores Bogota exclusion as something distant, stigma becomes further endorsed Bleiker Whores Bogota Kay, Such a photographic method, called pluralistic photography, aims to represent multiple examples of social knowledge and praxis by breaking down the hierarchies and power relations that are pervasive in Whores Bogota media.

By enabling FSWs, as members of a vulnerable community, to explore their experience through pictures, a political, ethical, social, and psychological dialogue is built with the observer of the Whores Bogota records.

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This method of representation transfers agency to the FSWs and forces Whores Bogota to see what they wish to show and how they wish to be represented. The result is the exposure of the violence they endure, but also of what allows them to resist and empower themselves as women and members of a vulnerable community Bleiker and Kay, Hence, this photographic Whores Bogota helps communities counteract the negative effects of stigma on personal and social levels.

Human relations are embedded in power relations but pluralistic photography minimizes the oppressive effects of these dynamics by problematizing representations.

The collaborative character Whores Bogota this project can provide several ways of making visible Whores Bogota validating the perspectives of FSWs who have been stigmatized.

Additionally, pluralistic Whores Bogota is the first step towards FSW empowerment and providing them with access to technology by enabling them to represent themselves as they wish to be perceived. In this way, technology is used in a constructive way to mobilize resources and different networks of people Ritterbusch, We believe that the only way to generate change in Whores Bogota feasible, efficient, and coherent manner is to include the population at every stage of the process: Whores Bogota, analysis, data collection, policy making, and so on.

Participative methods not only offer deeper insights from research, they are also a dignifying and efficient manner of getting the community involved in producing long-lasting results. With the help of the NGO PARCES, we plan to collaborate with leaders of the main sex work zones of the city on an itinerant photographic exhibition with pictures taken by sex workers and professional photo shoots directed by them, representing their own reality and showing aspects of their daily lives different to those widely portrayed in the media.

The entire process will be documented in a short video, which we hope to make viral to reach the maximum possible target audience. Based on our experience with this type of audiovisual approach, we believe in the positive effect it generates on the community. Also, as winners of the Advancing Development Goals contest of the Graduate Institute of International and Development Studies, we now have funding to start, and plan to publish an evaluation of outcomes a year from now.

Bartholomew, L. Parcel, Whores Bogota. Kok and N. Benjumea, A. Palacio, L. Caicedo, D. Fernandes and A. Bleiker, R. Buitrago, M.

Burnes, T. Long and R. Butler, J. Whores Bogota, M. Morrison and M. Corbusier, L. Das, V. Poole eds. Day, S. Whores Bogota, S. Fiske eds. Whores Bogota E. Greenhouse, C. Mertz and K. Warren, Ethnography in unstable places: Everyday lives in contexts of dramatic political change Durham: Duke University Press1— Hallgrimsdottir, H. Phillips, C. Benoit, and K. Halli, S. Ramesh, J. Moses and J. Herek G. Gillis and J. Arias, A. Caro, M.

Farah, A. Henao, J. Jana, S. Basu, M. Rotheram-Borus and P. Jimenes, S. King, E. Maman, J. Bowling, K. Moracco and V. Krieger, N. Lazarus, L. Deering, R. Nabess, K. Gibson, M. Tyndall and K. Link, B. Whores Bogota, B. Pheterson, G. The prostitution prism Amsterdam: University Presspp. Prins, E. Whores Bogota, J. Hubbard and P. Rao Biradavolu, M. Blankenship, A. Asima Jena and N. Reeve, K. Rhodes, Whores Bogota. Simic, S. Baros, L.

Platt, and B. Ritterbusch, A. Sallmann, J. Scambler, G. Scouler, J. Shannon, K.

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